“Corrie,” he began instead, “do you know what hurts so very much? It’s love. Love is the strongest force in the world, and when it is blocked that means pain. “There are two things we can do when this happens. We can kill the love so that it stops hurting. But then of course part of us dies, too. Or, Corrie, we can ask God to open up another route for that love to travel. “God loves Karel—even more than you do—and if you ask Him, He will give you His love for this man, a love nothing can prevent, nothing destroy. Whenever we cannot love in the old, human way, Corrie, God can give us the perfect way.”
I did not know, as I listened to Father’s footsteps winding back down the stairs, that he had given me more than the key to this hard moment. I did not know that he had put into my hands the secret that would open far darker rooms than this—places where there was not, on a human level, anything to love at all. I was still in kindergarten in these matters of love. My task just then was to give up my feeling for Karel without giving up the joy and wonder that had grown with it. And so, that very hour, lying there on my bed, I whispered the enormous prayer:
“Lord, I give to You the way I feel about Karel, my thoughts about our future—oh, You know! Everything! Give me Your way of seeing Karel instead. Help me to love him that way. That much.” And even as I said the words I fell asleep.
Boom, Corrie Ten; Elizabeth Sherrill; John Sherrill (2006-01-01). The Hiding Place (p. 61). Baker Publishing Group. Kindle Edition.
“On the eve of his people’s horrifying destruction, Mormon fully realizes that there is no hope of his people turning back to God—yet still, he loves them “according to the love of God which was in me, with all my heart… nevertheless… without faith” (Mormon 3:12 and 5:2). And such is how God loves. In Enoch’s glimpse of God weeping, Enoch sees God love in naked vulnerability. It is love in the face of absolute loss. Love that bows to the agency of the Other, but does not break; rather, it draws. God the Father weeps out of love for his children and unfathomable pain at their suffering, and Christ the Son’s vulnerable, broken body lifted up on the cross has the power to “draw all men” unto himself —but not the guarantee ( 3 Nephi 27:14-15).” Mormonism and the Dilemma of Tragedy